This town, as a Congressional Township, is known as Township 45, north
Range 10, east of the 3d P. M. The first claim of
Government land made in this town was by a man by the name of Taylor,
in the Summer of 1835, on the north side of the lake, since known as
Taylor's Lake. He built a log cabin during that year, in the edge of
the woods, south of the site of the present school house at Avon
Centre, and commenced the work of a more commodious log dwelling.
He left in the fall of that year, and never returned, but continued to
hold his claim until 1837, when he sold it to Leonard Gage.
The early settlers of this township were Noer Potter
and sons, Churchill Edwards, Delazan E. Haines, Harley H.
Hendee, David Hendee, David Rich, Levi Marble,
George Thompson, Thomas Renehan, Leonard Gage, Thomas
Welsh, A. F. Miltimore, Lawrence Forvor, Freeman
Bridge, Nathaniel King and William Gray.
Gray's Lake takes its name from William Gray, who
settled at an early day on the south side of the lake. That chain
of lakes, sometimes called First, Second, Third and Fourth Lakes, were
originally known as Gage's Lakes, from Leonard and George Gage, who
were the first settlers in the vicinity, near the present east line of
the town.
The first school house in this town was a log
building, of hewn logs, and built by contribution of the inhabitants,
in the southwest corner of the town, about the year 1841, on the
present McHenry road, at the crossing of the north and south road on
the quarter section line, which became known as the Marble School
House, from Levi Marble, who lived near by immediately on the
west. The first school in town was taught in this
building. It is believed that a Mrs. Hankins was the first
teacher.
The old building has been superseded by the present
frame structure, standing on the same site.
The first Post Office in this town was the Fort Hill
Post Office. It was originally established in what is now the
town of Fremont. About 1840, it was removed to
the house of Levi Marble, in the southwest corner of the
town, who was appointed Postmaster.
In February, 1846, a Post Office was established at
Hainesville, under that name, and Elijah M. Haines appointed
Postmaster. In the Spring following, Mr. Haines, the original
proprietor of the land, laid out and recorded the town plat of
Hainesville.
About the year 1850, a sawmill was built on Squaw
Creek, in the western part of the town, by Nahum White, which was in
successful operation for many years.
In deciding upon a name for this township there was
a spirited contest. A petition numerously signed by inhabitants
of the township was presented to the Commissioners having the matter in
charge, asking that the name of the town should be Hainesville.
To this a remonstrance was filed by Freeman Bridge, Leonard Gage,
George Thompson and Samuel L. Emery, who proposed the name of Eureka,
whereupon the matter was referred to the inhabitants of the township
for a further expression of their wishes, when, at a meeting held Jan.
21, 1850, at the school house near Leonard Gage's, now Avon
Centre, Avon was proposed and agreed to as the name of the
town. It was accordingly so named by the Commissioners.
At the session of the Legislature of 1846-7, an act
was passed incorporating the village of Hainesville. In the
Spring following, it became organized by virtue of said act, as a town
corporate, being the first village incorporated in Lake County.
The act of incorporation provided, among other things, that no road
should be established within the limits of the town corporate, without
the concurrence of the Board of Trustees thereof. There
were rival points both on the east and west on the same line of
road. The endeavor of those places was to effect a vacation
of the road passing through Hainesville, and locate it further
south, and thereby destroy the place. The real object
of the incorporation of this place was to obtain the power to prevent
the design of its enemies from being carried into effect, which
succeeded, and the place continued undisturbed. Indeed, the
rivals in question in time disappeared.
Hainesville is at the present time a flourishing
village of about two hundred inhabitants. It has two stores and
various kinds of mechanics found in a country village. The inhabitants
have manifested their public spirit by the erection, recently, of a
commodious building, having a publich all fitted up for public
assemblies and entertainments.
In the northwestern part of this township is a small
village called Monaville. It was originally called Barnes'
Corners, taking the name of an early settler at that point. There
is a Post Office here, called Fox Lake, and it is a point of
considerable trade.
Among the incidents in the early history of this
township, which may properly be noted here, is one which occurred in
the Winter of 1843, known as the cold winter, during what is
known as the great Millerite excitement. It had been proclaimed
by Mr. Miller that according to the prophecies of the Scriptures, as he
had computed the time, the world was to come to an end on a given day
in March, 1843. The only building in the country for some
distance around suitable for holding public meetings was the school
house known as Marble's School House, hereinbefore mentioned.
During this excitement, religious meetings were held in this school
house almost nightly. During the time of these meetings a hen's
egg was taken from a nest, with others, on the premises of Chauncey
King, in the neighborhood of the place of the meetings, upon which was
this inscription in raised letters of the same composition as the
shell: "Time ends 1843." This strange phenomenon was the
cause of much excitement and alarm in the neighborhood, and became the
subject of quite a discussion at one of the evening meetings, at which
it had been produced by Mr. King. Many seemed ready
to receive it as one of the "signs of the times," and conceded it was a
forerunner of the end of time and the destruction of the world.
No one present could account for the manner in which these letters had
been caused to appear upon it. At length it was suggested by a
person present, who seemed to possess rather more sagacity than the
balance of the audience, that in his opinion the inscription was a
matter of art and nothing more; that he believed he could himself
prepare an egg upon which the letters would appear in the same manner;
and on his return home would make the trial, and if he succeeded, he
would produce it at the meeting on the following evening.
He accordingly made the experiment as agreed.
The words "repent and be baptized" were marked with oil upon the
shell. The egg was then put into strong vinegar, when, after
remaining a time, the surface of the shell was found to be decomposing,
but the acid had no effect upon that portion where the oil had been
applied, consequently it left the form of the letters perfect,
raised out from the shell in such a manner as to give the appearance of
being so formed in nature. This, on being presented to the
meeting, needed no explanation or comment. The humbug was
exploded, to the chagrin of very many who had believed in it.
The exhibition of this egg produced such an effect upon the mind of an
old man in the neighborhood that he hastened home to prepare for the
event which he declared he was satisfied was near at hand. He had
been for some time in difficulty with several of his neighbors, all of
whom he summoned to his house and confessed his wrong to them, adding
that his life had been one of transgression--which no one could
dispute--adding that he desired to make suitable amends as far as he
could during the short period that he would be allowed to remain on
earth. He asked them to state terms of adjustment, to which he
would accede. Settlements were effected except in one instance, which
was postponed to a day fixed for the presence and concurrence of an
absent party. But before that day arrived, eggs with like prophetic
inscriptions became common in the neighborhood, whereby it was
disclosed that the letters were produced by artificial means, as before
stated. At the appointed time, however, the aggrieved party
appeared according to understanding. As soon as they
entered the house, the old man sprang toward them, and with much
earnestness, shaking his fist in that direction, said: "That egg
business is all a consummate humbug, and I'll have nothing to do with
you or your settlement; get out of my house or I'll sue you for
trespass."
Levi Marble was the first Justice of the Peace
who served in what is now the town of Avon. He was first
elected in 1839, and continued in office by re-election without
interruption for about thirty years.
George Thompson, who was his near neighbor, where he
still resides, was the advocate for suitors in Justice Marble's
court from the time of his first election while he continued in office,
and still continues as the local practitioner at the bar in that
vicinity.
The first town meeting in this town was convened at
the hotel in the village of Hainesville, on the first Tuesday in April,
1850. Nahum White was chosen Moderator, and Leonard Gage, Clerk,
at which the following persons were elected town officers: John
Gage, Supervisor; Orville Slusser, Town Clerk; James
Kapple, Overseer of Poor; Caleb Arnold, Leonard Gage and
Robert Carroll, Commissioners of Highways; Levi Marble and W. B.
Dodge, Justices of the Peace; John Salisbury, Collector;
John Salisbury and Robert D. Gordon, Constables; Freeman Bridge,
Assessor. The number of votes cast at this town meeting was 128.
The assessed value of property in this town for
1850, inclding both real and personal, was $80,266.00. The amount of
tax on the same was $1,037.23.
The total assessed value of real and personal
property of the town for the year 1877 is $304,934.
The first minister of the Gospel who settled in this
township was Rev. James Kapple, a Congregationalist, who came in the
Summer of 1842, and settled on what was afterward the McHenry road, on
the east of George Thompson's. There was no congregation or
society of that denomination in the town, but he preached in the school
houses in different parts of the town, whenever and wherever an
audience would come together. He usually preached at the Marble
School House and at Hainesville. He was liberal as to his
religious views, and everybody went to hear him preach out of personal
respect.
A church of the Disciples of Christ, otherwise
called Campbellites, was organized in this town, at Marble School
House, January 12, 1850; J. L. Correll and A.R. Knox were
elected Elders, J. L. Correll being designated as
preacher. There were fifteen persons who united with the
church at their organization, as follows: J. L. Correll and Mary J.,
his wife; A. R. Knox and Augusta J., his wife; Chester
Hamilton and wife, Dayton Gilbert and wife, Wm. Dalzell and
wife, Nahum White and wife, Abner Marble and wife, James
Wickham and wife, Samuel Waldo, G. Ruby and Otis
Marble. In
Decmber, 1853, the church numbered forty-one members, many of whom have
since died. In the next three years there were forty-three
added to the church, and the number added to continued to increase from
year to year thereafter.
In 1866, a church edifice or house of worship was
built at the four corners of the roads north of Squaw Creek, near Nahum
White's. It is thirty-two by fifty feet, with gallery, and
will seat about four hundred persons; it cost about
$3,000. The present preacher is Elder Joseph
Owen. The church at this time is said to be in a prosperous
condition. They have meetings once in two weeks, and good
congregations. Elder Owens is doing much by example, as
well as by preaching.
In 1850, the Methodists met at the school house at
Gray's Lake, under the direction of Rev. Francis Reed, and formed
a class of fourteen members. They have continued to increase in
numbers, and have held service from year to year at the various school
houses in the town until 1876, when a fine house of worship was
built on the Antioch road, near Lozell Mungers.
The following are the names of the first members of
the class formed as aforesaid: Rebecca Vandemark, Nancy
Whitney, D. C. Lewis, Abigail Lewis, Laura A. Lewis,
S. E. Vandemark, Henry Vandemark, Mary Vandemark, Lorenzo
Adams, Chloe Adams, Lydia Lindsey, Minerva
Dimmick, O. H. Crawford, Lucinda Crawford.
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