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Pottawatomie
County,
Oklahoma Native
American
Data
| Pottawatomie County was carved out of land originally
given to the Creek and Seminole. When
the Five Civilized
Tribes were forced to
cede their lands after the Civil War,
the Iowa, Sac and Fox, Absentee Shawnee,
Citizen Band
Potawatomi, and Kickapoo
received lands in present
Pottawatomie
County. In the nineteenth century this area was
crossed east and west by the northern
branch of the California
Road and north
and south by the West Shawnee Cattle Trail.
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The ancestral homelands of the Shawnees are in the
northeastern
United States. During the
19th century, the tribe was removed by
the U.S.
Government to what is now the
state of
Kansas. The group which became
known as
the
Absentee Shawnee Tribe absented itself from the
reservation
in
Kansas in 1845 (thus
their name), and
traveled southwards to Texas.
Eventually
they were relocated to Indian
Territory
( Oklahoma). The Big
Jim Band
settled along the Deep Fork River, while
the other band
settled
in its present site near
Shawnee, Oklahoma. In 1886, the U.S.
Army forced
the Big Jim Band to move
once again,
this time to the site of its
present
community
in Cleveland
County. Source: Tribal
History at http://www.astribe.com/Cultural.html |
Citizen
Potawatomi Between 1838 and
1861, the Mission Potawatomi lived
on a
small reserve
with the Prairie Potawatomi in Kansas. The
Prairie
Potawatomi
had ventured west
onto the Great Plains
at a much earlier
period than the
Mission Band, interacted
with the Sioux,
and adapted
different
lifeways. Both cultural groups exhibited
very different
ceremonial and
subsistence strategies,
yet were forced
to share the land.
Seeking a better
opportunity for its
people, the Mission
Potawatomi
leaders
chose to take small farms rather than
live together with the
Prairie
Potawatomi. Shortly thereafter,
and not
fully understanding the
tax
system, most of the new individual
allotments of land passed
out of
Mission Band ownership and into
that of white settlers and traders. In
1867, Mission
Potawatomi members signed
a treaty
selling their Kansas
lands in
order to purchase lands in Indian
Territory with the proceeds.
To
reinforce the new land purchase and
learning from their Kansas experience,
tribal members
took U.S. citizenship.
From that time
on, they became know
as
the “Citizen Potawatomi.” By the
early 1870’s, most of
the
Citizen Potawatomi had resettled in
Indian Territory, present-day
Oklahoma,
forming
several communities near present-day Shawnee. In 1890,
the Citizen Potawatomi
participated,
unwillingly, in the
allotment process
implemented
through the Dawes Act of
1887. With this
Act, the Citizen
Potawatomi people
were forced to accept
individual
allotments again. In
the Land
Run of 1891, the remainder of the
Potawatomi reservation in
Oklahoma was
opened up to “white”
settlement. It is
estimated that 275,000
acres or half of
the 900 square mile
reservation was
simply given away by
the
government to settlers. Over time,
many tribal members
followed
the pattern of other Oklahomans
during the “dust bowl” era and migrated
to
California, as well as Washington,
Colorado, Idaho, and Oregon, where they
formed congenial,
loose-knit
communities. Today, these
communities are
well established and
have expanded to
Kansas and Texas. In
1985, the
Citizen
Potawatomi Nation formally established
eight Citizen
Potawatomi
Nation Regional Tribal
Council centers to provide outreach to
tribal
members and to hold at least one
regional council meeting with the tribal
leadership
annually.
Source: History
of the Potawatomi
Nation
http://www.potawatomi.org/Culture/default.aspx |
| The Kickapoo tribe has one of their headquarters in
McCloud, Pottawatomi County,
Oklahoma. Their other tribal
offices
are in Kansas and Texas.
Small
bands are found in Mexico and in
Arizona.
There are approximately
2000 card
holders in the
tribe. |
INDIAN
OCCUPATION
When the increasing number of white citizens,
in the new state of
Kansas and the Indian
tribes located there began bickering at the
close of the Civil war they didn't realize
they were beginning the
history of
Pottawatomie County. But that grumbling led to the
transfer of a number of tribes to Indian
Territory, and to the
beginning of what became
known as the Pott country.
Most of the tribes owning Indian Territory had
favored the
Confederacy and so were agreeable
to any terms the victorious United
States
could offer. Result was the government paid the Seminoles 15
cents an acre for the part of this county
between the Canadians, and
gave the Creeks 30
cents an acre for the area north of the North
Canadian.
For the Sac and Fox tribe the government set
aside a reservation,
including' the
portion of this county east of Kickapoo street
in Shawnee and north of the river and
established an agency in what
is now Lincoln
county. The Kickapoo reservation, which was not
opened for white settlement until 1895,
included the area west of
Kickapoo street and
north of the river.
In Kansas the Pottawatomie tribe had become
divided into the Prairie
band and the Citizen
band. The Prairie held land in common and lived
under tribal rules, while the Citizen
intermarried with the whites
and divided land.
In 1867 the tribe contracted to sell a part of its
Kansas land to the Santa Fe railway. The
Prairie band was to get its
share in
individual allotments, and a part of what was due the
Citizen band was to be used to buy Pott
country. 1
Shortly after 1870 the Pottawatomies began
moving into the new home
they had bought, only
to find a band of Absentee Shawnees living in
and claiming the land. The Shawnees
contended they had made a
treaty with the
government for the Pott country area. The
agreement was never ratified by congress.
This difference
caused a great deal of strife
and still is a bone of contention
between
the two tribes. Ultimately the Pottawatomies agreed to let
the Shawnees live undisturbed in their homes,
and the Shawnees were
given allotments along
with the Pottawatomies when the country was
opened.
Even before the Pottawatomies arrived the
spearhead of white
civilization had forced
itself into the country. A Mr. McDonald
became
Pottawatomie County's first businessman when he opened a
trading post at an Indian settlement on
Little River. Later he
moved north to trade at
what became Shawneetown.
Colorful Texas trail drivers figured in
Pottawatomie history for a
few years in the
'70s when they used the West Shawnee cattle trail
that crossed this county from south to north.
At the spot now
occupied by the Santa Fe shops
the cattle trail crossed an east-west
trail
from Muskogee to the Chisholm Trail. It was here that Louis C.
Tyner, a half breed Cherokee, opened his
trading post in 1870.
2
The year 1871 found the Indians all abuzz with
the excitement of
building the first permanent
institution. Joseph Newsom, a Quaker
missionary, came with his family to the
present site of the Indian
sanatorium and
directed Indian helpers in building the crude
cabin that was the first mission house. Newsom
opened a school in
1872 that was later taken
over by the government. Then in 1876 the
settlement became firmly entrenched with
establishment of a post
office, called
Shawneetown, a quarter of a mile west of the mission,
and the arrival of the firm of Blossom and
Clay to take over the
trading post.
Meantime the south end of Pott country had not
been without its
activity. Jacob Johnson, the
English husband of a Pottawatomie
woman,
brought his family down the West Shawnee cattle trail in
1872, threw up a log house on the present site
of the Wanette
cemetery, and called the place
Pleasant Prairie. In the rear of
the
store Johnson arranged chairs and desks acquired some McGuffy
readers and opened a school which he operated
until 1883 when he
moved to the North
Canadian. The first post office in Pottawatomie
County, Clardyville, was established here in
1874 with Mrs. Isabell
A. Clardy
postmistress. 3 That same year the
settlement built a non-denominational church.
A few months later Pottawatomie leaders
entertained a visitor, one
Isidore Robot, who
wanted to establish a Catholic mission in
southeastern Pott country. The tribe
voted to donate a section
of land and to help
with construction work. In 1876 the Benedictine
order established Sacred Heart mission and
opened a day school for
Indian children. Then
in 1879 the priests opened a boarding school
for boys, following with a school for girls in
1880.
The Catholic fathers continued their work
among the Pottawatomie,
Seminole and
white children until 1901 when a fire destroyed
practically every building at the mission,
causing a loss of
$75,000. An effort was made
to build on the ashes a first rate
college for
boys. But soon it became apparent that such a school
should be more accessible. And so the boys'
school was moved to
Shawnee and the girls'
school continued at Sacred Heart. Old timers
who have seen most of the years of Sacred
Heart and who are actively
carrying
forward the work, though more secluded, are Father
Leo, Brother John Larasy, Father Jerome and
Father Williams, the
parish priest.
Mission work at Shawneetown continued and in
1885, Dr. Charles W.
Kirk, who was then head
of the Friends' group, built a meeting house
and started the Shawneetown monthly meetings
with both Indians and
whites attending. Soon
after 1904 interest in the mission work began
to drop, until in 1924 the work was abandoned.
_______
By John Fortson Published, 1936, Under Auspices Pottawatomie
County Historical Society
1. Oklahoma Red Book, Vol. 1, p. 380.
2. “Growth of Shawnee,” by Exie
Campbell. University of Oklahoma.
3. Paper by Ben Clardy. 1929.
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